International Research journal of Management Science and Technology

  ISSN 2250 - 1959 (online) ISSN 2348 - 9367 (Print) New DOI : 10.32804/IRJMST

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ROLE OF BUDDHISM ON MAKING CLASSLESS AND CASTELESS SOCIETY IN INDIA

    1 Author(s):  VIMLESH NARAYAN JHA

Vol -  10, Issue- 2 ,         Page(s) : 79 - 85  (2019 ) DOI : https://doi.org/10.32804/IRJMST

Abstract

The practice of untouchability is outlawed by the constitution of India. It is the oldest system of degradation of human beings. And, it is still practised in rural, as well as in urban India. It is also evident that the degree of assertion has risen among the Scheduled Castes all over India. They are resisting the graded hierarchy and inequality by all means possible. The caste system in India is the paradigmatic ethnographic example of caste. It has origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj.It is today the basis of affirmative action programmes in India.The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.

Lord  Chalmers  (tr.), Further Dialogues   of the Buddha (Majjhima-nikiiya)
(London:   PTS,  1899-1921).
LB. Homer  (tr.),  Majjhima-nikiiya: The Middle Length Sayings (London: PTS,  1957), vol. II , p. 310.
According   to the  Kalpasiura (17-18),   inter-alia, a tirtharikara is born only in a high family, a royal and noble family belonging  to the race of Iksvakus or  Hari.
E. Conze  (ed. and  tr.),  The Gilgit Manuscript of the Astadasa-sahasrika- prajna piiramitii (Rome,  1962).  See also Conze  (tr.)  The Large Siara on Perfect Wisdom (Berkeley,   1975) AA V2 P 26.
In  the  Makiibhiirala  (cr.  ed)  (III   177.15-16)   Yudhisthira    defines brahrnana   in a similar  manner:   a brahrnana   is one  who practices  truth,  liber- ality, forbearance,   self-control,   benevolence,   austerity  and  compassion.
kiiyassa bhedo param mara1J,iiapiiyam  duggatin vinipatam nirayam  uppajati.

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